The great Reformer Martin Luther once argued for, "Peace if possible, truth at all costs." The merit—and of course the context—of that statement can be debated. His attitude, it seems, is one that people are often uncomfortable with. In our interactions with "the world" and secular society at large, how are Christians to conduct themselves in the face of sweeping and devastating societal evils, evils which strike at the heart of what it means to be a human being created in God's image?

Let me paint you a picture.

You leave your house in the morning for work, or church, or school. As you step outside your house, you notice that's something's different. There are tiny splashes of crimson on the sidewalk in front of your house. As you walk closer, you realize with a sickening feeling that those tiny scarlet splashes merely outline the final resting places of tiny corpses, so tiny you have to lean over and squint at them—and when you do, you see tiny, perfectly formed arms, legs, and worst of all—faces. Faces that you do not want to see. Perfectly formed human beings, grotesquely mangled, savagely violated, and finally, callously abandoned.

And there are hundreds of them, stretching up the street. In order to go about your day's activities, you must first step over 266 tiny bodies.

"Why would you give up so much for pro-life work?"

Over the past few months this question has been asked repeatedly by friends and family alike. Most ask out of curiosity, some in admiration and wonderment, and a few in tones of ridicule and spite when they learn of my new employment with the Canadian Centre for Bio-Ethical Reform. For myself, I have always kept a motto of keeping all my options open. Throughout high school, for example, I took all academic courses since I wasn't sure of my career path, and even during the first two years of university I tried introduction courses from every faculty available. Once my profession was chosen, the most enticing aspect of becoming a Chartered Accountant (CA) was the endless possibilities it would bring. However, never had I imagined that of all the options available, that this would be God's way for me.

TIME TO LOCK UP YOUR WIVES AND DAUGHTERS?

If we were living in the 1970s, such a headline might well be heeded. But the throngs of youthful sign-wielding, slogan-chanting demonstrators on Parliament Hill every spring have a radically different purpose: rather than demanding reproductive rights for themselves, they are advocates for the sanctity of life and protection of the pre-born. And across the country, every week, more volunteers brave spiteful epithets, occasional projectiles, and inclement weather while holding signs depicting graphic images of aborted babies. Unfortunately, these "Choice" Chain volunteers sometimes face opposition from unexpected fronts. Young women in particular are targeted, not only by angry passers-by, but by members of their own Reformed churches. "Choice" Chain has drawn criticism because the majority of volunteers are female. At other times young mothers have been chastised for neglecting their children and housewifely duties while engaging in this pro-life work, and admonished to set a better example of biblical womanhood for their daughters. And so I approach this age-old question with some reluctance and trepidation: what is a woman to do? What is her biblical role and, more specifically, does it include pro-life activism such as "Choice" Chain?

Having worked with the Canadian Centre for Bio-Ethical Reform for a year now and being confronted with the issue of abortion on a daily basis, I was fully aware of the gravity of the situation here in Canada.  However, it was not until a few weeks ago that I realized that the current status quo has serious personal implications for my family.