Are Graphic Abortion Images Like Pornography?
It has come to the attention of a number of my colleagues and I that there are not only a number of people outside the pro-life camp but also some who consider themselves part of it who feel that graphic abortion imagery is wrong because it is comparable to pornography. I was at first tempted to ignore the comparison because I felt it ludicrous and unfounded. Obviously, abortion imagery depicts an injustice while with pornography, the images themselves are the injustice—abortion imagery exposes a travesty, while pornographic images are a travesty. However, since the accusation is persisting, it warrants a careful analysis and response.
In considering this comparison, it is important to note how pornography is defined. According to one online dictionary, “pornography or porn is the explicit portrayal of sexual subject matter for the purposes of sexual arousal and erotic satisfaction.” I think it is clear to all that abortion imagery—evidence of the violence abortion does to the pre-born child—is not in any way comparable to pornography, which consists of images of an explicitly sexual nature. Abortion imagery is not used for even remotely sexual purposes, but rather to decry the inhumanity of this barbaric procedure and to point out what the results of recreational sex—so glorified by pornography—can bring about. Pornography is part of the culture of promiscuity that has contributed to abortion so greatly.
In this instance graphic abortion imagery, which displays the tiny victims of abortion, is analogous to Holocaust imagery, which show older victims of systematic violence. However, I am sure that we can agree that pictures of the Holocaust are not analogous to pornography—and that this would be an offensive claim to make—just as attending the Holocaust Museum in Washington DC would not be analogous to visiting a Playboy Club or pornography store. When thoughtfully considered, the pornography comparison reveals itself to be an extremely offensive comparison to make—both to the victims and those who stand to reveal their fate.
After searching through past critiques of graphic abortion imagery, I found that abortion advocates have often used this accusation, and that there have been detailed responses given. So as not to reinvent the wheel, I would like to share one succinct rebuttal to this notion:
John Jansen of the Pro-Life Action League:
“The difference between graphic abortion pictures and pornography can be seen in their respective reasons for existence.
“The clear and obvious purpose of pornography is to elicit sexual arousal in the viewer. In so doing, pornographic images distort the reality about the human body, and about God’s plan for human sexuality.
“Pornography takes the truth and twists it into a lie — namely, that sex is primarily about individual gratification — and as a result, its psychological, emotional, and moral damage is devastating.
“Graphic abortion pictures, however, have precisely the opposite effect. Showing images of aborted babies presents the truth of what abortion really is, and the reason for displaying them is to elicit sympathy for unborn children and awaken consciences about the gravely evil nature of abortion.”
Because the charge that graphic abortion imagery is comparable to pornography is a serious one—the implication being that showing graphic images is immoral—we have decided to respond on this website, as we plan to discuss pro-life issues from a religious and moral perspective as opposed to a pragmatic, strategy oriented perspective. We believe that this charge is completely baseless to the point of being offensive, as the implications of the accusation is that all photographic evidence of murder victims, including injustices of the past regularly shown in our classrooms, can be characterized as “pornographic.” To compare documentation of the fate of so many of our pre-born neighbours to imagery designed to incur sexual arousal is one that has no intellectual foundation, and one that should be discarded due to lack of coherence and credibility.
Comments (9)
Ria van Giessen
That said, I find the use of graphic images disgusting. I cringe when I see the photo’s and have to cover the screen of my computer when I come across them via my circle of friends on facebook. That may be your desired response because there is obviously nothing appealing about the photos, but I do believe discretion has to be exercised in choosing the time and place to present them. A farmer’s market, a high school, an airshow…really? It’s disturbing. Display your images at universities, abortion clinics, etc–places where people can expect to come across contentious ideas and is represented by a good target age group for the idea’s you are presenting (18+). It is not likely that children will be in the vicinity and happen to walk by and have those disturbing images seared into their brains. If you choose to do it in public where many children are present, give decent warnings that allow parents to choose for themselves whether or not to expose their children to these images. The movie industry has a rating system in place for a reason, it allows parents to decide what they will allow their child to be exposed to, be it violence, sexuality or crude language. Cannot the pro-life movement do the same for parents? I am all for the work you do and the time and effort you put into this movement, but the respect element is so essential. How can you demand respect if you are not willing to give that respect?
Jonathan
We have been able to assess children’s responses according to age.
Young children (approx. 5 and under) do not react to the photos but
rather to their parents’ response.
Slightly older children (approx. 6 to 9) generally recognize the truth
of the pictures and, like the child in “The Emperor’s New Clothes” are quick
to speak the obvious truth and ask questions such as “What happened to the
baby?” or “Who hurt the baby?” At this age, they are generally concerned
about their own safety and the safety of other children. Most often all that
is needed at this age is a simple reassurance from their parents that they
are cherished and have been protected since conception.
Pre-teens recognize the truth of the photos, but one of the main
reactions at this stage is wanting to do something themselves to help
babies. One 9 year old boy wondered why the police weren’t stopping from
killing the babies. Another 11 year old boy said, “When I grow up, I’m going
to be the Prime Minister so I can stop that!”
We have come to the conclusion that at no age are children harmed by
seeing the photos of aborted children. It is their parents’ reactions to the
posters and answers to their questions that affect them. When parents become
visibly agitated, yell, swear, make threats, or try to give them
pro-abortion rhetoric, young children are naturally disturbed by the
commotion and older children are confused and disturbed by the misdirected
anger.
Additionally, here is a source page dealing with graphic images as they relate to children: http://www.unmaskingchoice.ca/strategy/graphic
Thanks for reading!
Michelle Klok
Jonathan
With abortion, on the other hand, there is no societal consensus that it is wrong. People feel that abortion is a “choice,” but do not realize that this choice dismembers a tiny human being. This is why so many react with shock to these images–what they felt were simply “clumps of cells,” “fetal tissue,” or “the products of conception” actually turn out to be a perfectly formed human being. Because the pre-born are so universally dehumanized by language such as this, and even worse in many cases, evidence must be provided to prove two essential points: That the pre-born are human (which is done using pre-natal imagery such as the “Life” signs used at “Choice” Chain), and that abortion is an inhuman and violent act that denies these human beings their right to life (done by using the abortion imagery of “Choice” Chain.) We cannot convey the gravity of abortion by showing only a pre-natal image, any more than we can convey the reality of Auschwitz by showing a picture by only showing a head shot of the smiling Anne Frank.
That being said, we agree that in times of moral crisis where the humanity of adults is denied that pictures of these victims are absolutely moral to show. I think of slavery, where brutal pictures were used by the abolitionists to show what was being perpetrated against slaves. One prominent philosopher has recently stated that if the people of Nazi Germany had been exposed to pictures of what was going on in the concentration camps, perhaps Hitler would have been toppled earlier. Indeed, I was recently reading a book on the Nuremburg Trials, where the lawyers and judges prosecuting the Nazi leaders explained why visual imagery of the atrocities of the Holocaust was so important, stating that this was by far the most compelling evidence, and that both the world and the German people needed to see what was perpetrated and what was tolerated. It was for this reason that American generals such as Dwight D. Eisenhower had the German people march past the mass graves in the camps, so that they could see what had been perpetrated by the Nazi regime and indeed, by their passivity towards this genocide.
History actually shows us that when killing and abusing certain adults (Jews, slaves, African Americans during Civil Rights) was a social norm, it was graphic images of their plight that helped to publicize the injustice and end their suffering. Graphic images are a powerful tool, admittedly, and should only be used when necessary. However, when three hundred tiny Canadians are slaughtered behind clinic doors every single day while their fate remains hidden from a public which tolerates this genocide, I think that the weight of history and the evidence provided us by social reform champions such as William Wilberforce and Martin Luther King Jr. is conclusive.
This article was absolutely not meant to belittle anyone, and I apologize if that is how it came across. Everyone has their place in the pro-life movement, and not all are inclined to do ‘Choice” Chain. The pro-life movement needs pro-lifers in every profession, as well as crisis pregnancy centres, political lobbyists, donors, and of course, parents! We hope that together, we can end the killing in our lifetime.
Steve
Stacy
Maaike
If there were ways to bring the nature of abortion to the attention of our culture and thereby change minds and save lives, we would certainly utilize them, but reality is that there aren’t. When other methods are used, only those who WANT the truth see it, not those who NEED to see it. And so, when we have to decide between the feelings of born children or the lives of pre-born children, we must remember what is at stake. We do not wish it upon born children to be confronted with the awful reality of abortion, but more importantly we do not wish it upon pre-born children to be decapitated, dismembered and disemboweled.
Deisy
Kristy Klaassen
Exactly. It’s too bad that the odd child will have a strong reaction like that to these images, however, those children will survive…unlike all the hundreds of babies headed to the abortion clinic today. I think that people who don’t see it that way, and are more concerned about what their children are going to think/feel aren’t grasping the severity of the situation.